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Senegal, the West African nation that has produced some of the
most powerful and moving voices in African music – those of Youssou
N’Dour, Baaba Maal, and Cheikh Lô – has another gift for the world.
El Hadj N’Diaye brings together far-flung strands of Senegalese
tradition and identity in an utterly unique musical career. N’Diaye
writes songs informed by a deep knowledge of and compassion for
those who are suffereing and neglected in Africa, and he writes
with a literary flare born of his own experience as an author and
actor. But even those who don’t understand N’Diaye’s Wolof lyrics
can hardly miss the passion and sensitivity in his singing voice.
From its most tender whisper to its most anguished gut cry, N’Diaye’s
voice is a marvel, without question worthy of his superstar countrymen.
N’Diaye’s mother comes from the Matam region in the far north of
Senegal, near the border with Mauritania. His father comes from
the extreme south, the Cassamance region, where the MFDC has fought
an on-and-off independence struggle since 1983. In between N’Diaye’s
two ancestral homes, lie the sliver-like nation of Gambia, and Senegal’s
Wolof majority with its center in the crowded, frenetic capital,
Dakar.
Since childhood, N’Diaye has faced the complex
task of balancing all these cultural realities. As a boy, he sold
cola nuts in Dakar’s Thiaroye market. But he went on to study economics
at Cheikh Anta Diop University. Ultimately, it became clear that
arts were his true calling, and in addition to his musical career;
he acted in two important films, -- “Camp de Thiaroye” and “Guelwar”
– by the celebrated Senegalese filmmaker Ousmane Sembene. Activism
and art have always gone hand in hand for N’Diaye. From the start
of his career as a songwriter, N’Diaye made it clear that simple
love songs and songs of celebration would not do for him. He sang
about official corruption, torture victims in the Cassamance struggle,
the troubles of the disenfranchised Tuareg people in northern Mali,
and the forgotten shadow people who in inhabit Senegal’s poorest
districts. N’Diaye has faced hostility and censorship for his brave
subject matter, but he has never backed down. He currently directs
arts activities for a non-governmental organization called Environment,
Development, and Action (ENDA). He calls his division, Siggi enda
art, “siggi” being Wolof for “lift up your head.”
-Banning Eyre
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